The night before Eid is exciting! Different families have their own special way of preparing. Everyone is eager to have everything ready in time for their joyous celebrations. This ranges from clothes prep to making special food to decorating homes and businesses.

Watch ليلة العيد to share the experience with this family. Listen carefully to the words they use in describing their tasks and what they love about the festivities of Eid. What foods do they enjoy and what are your special Eid dishes? What phrase do they use to greet one another? Does it differ to how you greet your family and friends?

Eid Mubarak from the team at Arabic Workshop! Wishing you a fun-filled day with plenty of ‘eediyyah, no matter your age!

CEFR and ACTFL

This unit matches the reference points for CEFR Basic User A2 and ACTFL Novice High for Listening.

It is a great pleasure and pride to have this conversation with you, sir. Thank you very much for kindly accepting. 

You are known for your love of Arabic. What a love! You proved sincerity in your love for it and it paid you back in abundance. You became a teacher of Arabic language to the Arabs!

This love story began when you were ten years old, where you have said “your unoccupied heart met it by coincidence, and it overtook you!”.  You started talking to yourself and those around you in Arabic even though they were not aware of what you were saying!

Q: How did Arabic possess your heart to this degree? Did you get tired at some point, resist it, and leave it? Or have you been as steadfast to it since its arrow hit your heart?

A: I think that I have always been sincere to Arabic. I did not betray my covenant with it since it found my unoccupied heart. It was, and still is, to me “the first sweetheart”. As the poet said:

Take your heart where you want in pursuit of love..
True love is exclusive to the first one..
No matter how many houses on earth a boy dwells into,
His longing will be greater for his first home..

A proof of my love for Arabic is that I abandoned reading, writing and speaking in my native language Urdu between 1985-1990. Even with my family and community. During my everyday conversations, I used to interpret in my mind any words spoken to me into Arabic first.  I would respond in Arabic then translate my speech into Urdu, English or Hindi! Of course, the path to connecting with my “precious beloved” or acquiring it was not easy. I suffered greatly in pursuit of my beloved, both psychologically and practically. This was partly due to my family’s poverty and also, the lack of moral support from schools and my people. Another issue was the unattractive and ineffective traditional teaching methodologies. These were prevalent at that time in state and religious schools throughout India.

Q: How did you develop your linguistic reserve in the absence of advanced curricula and the opportunity of immersion?

A: As the saying goes: “Need is the mother of invention”. As a result, I invented many practical methods to fill every defect in my path and removed every obstacle in the various stages of my journey towards enriching my reserve of Arabic. I sought to master my language skills by intensifying, multiplying and diversifying the use of available books and learning resources. The most important of these being the Holy Qur’an.  It is not possible here to talk extensively about my innovative and varied experiences, whether in the field of self-learning or teaching it to others. Therefore, I will suggest one way of how to use the Holy Qur’an as an enriching source of linguistic outcome. This can be done whilst developing the skills of reading, speaking and writing in Arabic. It can be summarised as follows:

Untraditional recitation

I abandoned the familiar and traditional method of reciting the Noble Qur’an. By this, I mean where the reciter sometimes adheres to a type of recitation by observing the rules of Tajwid or by constantly moving one’s head and upper part of the body. I discovered that this habit of recitation has unintentionally become an obstacle in realising the meanings of the Noble Qur’an. Above all else, the reciter focuses more on improving his voice and melody rather than on understanding the meaning. The head and body movement accompanying recitation may only help in memorising the words. It doesn’t help in understanding and comprehending their meanings.

Tell the Story, look for dialogue

 Based on the above, I decided to read the Qur’an in a high tone word by word, or sentence by sentence.  As much as possible, I tried to embody the type of word or sentence used (interrogation/ wondering/ calling/ warning..etc) by focusing on rhythm bell instead of focusing on the rules of recitation such as Ghunnah (nasalisation of Mim and Nun), Madd (elongation of vowels), merging letters and so on. 

For instance, there are numerous examples of dialogue in the Qur’an. There are exchanges of questions and answers between two parties. For example, between God, the Angels and Satan, between the prophets and their nations, especially Pharaoh and Moses and so on.  I recited them as though I’m telling a story in front of young children. I used to embody all roles myself in the form of question and answer. Repetition didn’t bore me because I wanted to master the Arabic pronunciation and improve my fluency in reading.

Apply it

I suspect that this practice was for me a kind of linguistic immersion, on an individual level if I can say so. After a while, the result was that I started using the compositions, expressions and Qur’anic phrases spontaneously. This was according to need in the various contexts of daily life.  For instance, if I saw a person carrying something in his hand, I addressed him saying, “And what is with your right or your left, O so and so?” Or if I saw lunch or dinner put on the table, I would say “Glad tidings! This is food!” And so on. 

During this daily reading for an hour or more in a story or a Surah (chapter) from the Qur’an, I used to extract 10-20 words, phrases or sentences with the intention of using them in my daily conversations, both with myself and others. This was after reviewing their linguistic meanings in dictionaries or translations of the Quran. I used translations into Urdu, Farsi, English or Hindi.

Based on this experience of self-learning, I therefore developed an approach to teaching the Arabic language. Most of its vocabulary and structures are derived from the Holy Qur’an. It is primarily centered on developing the skill of conversation. In this way, Arabic becomes the tool of communication with students and teaching for all stages.        

Q: What was the real starting point on your way to fluency? 

A:  It was the continuous vocal reading of the Noble Qur’an as described above, and for any article I could read with a focus on two things: understanding the written material and then deliberately searching for and creating situations to use the maximum amount of the new vocabulary and structures on a daily basis.

Q: Most Arabic courses and curricula are limited to books.  Availability to audio materials suitable for beginners and intermediate students is also limited. How did you overcome this obstacle in India? 

A: Of course, the lack of audio material appropriate to the various stages of learning delayed my language acquisition progress for more than a decade, but it did not make it impossible. If these audiovisual materials were available to me at school then I might have realised my dream of mastering Arabic much earlier. Perhaps I might have passed it on to generations of my Indian students with the same degree of fluency or even greater.

Q: Is your loved one (Arabic) as hard to reach as it seems? 

A:  No. The Arabic language is neither difficult nor easy. It is like learning any spoken language, or even gaining any life skill. A genuine desire to learn is sufficient in enabling you to overcome all obstacles. It’s necessary to focus your attention, commit time and effort consistently, and practise constantly. Any person can learn the Arabic language, or any other language. It is the same way you learn to walk, cycle or drive a car. Whoever thinks of something as difficult is announcing that he does not have a genuine desire for it! 

Q: You have provided living proof that attaining fluency is not impossible – what is your advice to students of Arabic?

A:   Read voraciously and do not get bored with it. Be sure to understand and do not tire from it. Then apply what you read with passion. Do not care about errors that may occur or worry that others might see you as ridiculous. By application here, I mean the use of all types of sentences, phrases, structures and new expressions in the various contexts of daily life.

Q: Most Arabic courses and curricula are limited to books.  Availability to audio materials suitable for beginners and intermediate students is also limited. How did you overcome this obstacle in India? 

A: Of course, the lack of audio material appropriate to the various stages of learning delayed my language acquisition progress for more than a decade, but it did not make it impossible. If these audiovisual materials were available to me at school then I might have realised my dream of mastering Arabic much earlier. Perhaps I might have passed it on to generations of my Indian students with the same degree of fluency or even greater.

Q: Is your loved one (Arabic) as hard to reach as it seems? 

A:  No. The Arabic language is neither difficult nor easy. It is like learning any spoken language, or even gaining any life skill. A genuine desire to learn is sufficient in enabling you to overcome all obstacles. It’s necessary to focus your attention, commit time and effort consistently, and practise constantly. Any person can learn the Arabic language, or any other language. It is the same way you learn to walk, cycle or drive a car. Whoever thinks of something as difficult is announcing that he does not have a genuine desire for it! 

Q: You have provided living proof that attaining fluency is not impossible – what is your advice to students of Arabic?

A:   Read voraciously and do not get bored with it. Be sure to understand and do not tire from it. Then apply what you read with passion. Do not care about errors that may occur or worry that others might see you as ridiculous. By application here, I mean the use of all types of sentences, phrases, structures and new expressions in the various contexts of daily life.

There are a number of things to consider when booking an airline ticket.

Ticket prices can vary depending on when you are travelling. The young lady in this story soon finds out there are also significant differences between Business and Economy Class, relating to more than just the price!

In this unit, you will hear conversation on these things and more, including one-way tickets and flight baggage allowances. Listen carefully to pick out any new words so you can use them on your travels.

CEFR and ACTFL

This unit matches the reference points for CEFR Basic User A2 and ACTFL Novice High for Listening.

There are many things in life which are fun and rewarding but can also present a challenge. Mountaineering is one of those things!
Here we have two friends treading a long and difficult path, but does it bring them happiness at the end?

In this unit you will hear new vocabulary related to the task of climbing a mountain. You will also learn how the boys described and pointed to things along their journey.

See how many words you recognise from before and think about the new words you can add to your growing Arabic vocabulary.

CEFR and ACTFL

This unit matches the reference points for CEFR Basic User A1 and ACTFL Novice Low for Listening.

You might wonder what the connection is between telling stories and learning Arabic. Children and adults recall details from stories effortlessly. Whether it’s lines from a well-known fairytale classic or bedtime readings of the much-loved Gruffalo, the benefits of storytelling apply to anything we want to retain. 

The powerful context of an engaging story strengthens learning and language acquisition. A learner’s memory, comprehension and vocabulary all benefit because stories entertain us, allowing us to learn language without realising. A truthful narrative will tap into our emotions. This puts us at ease and creates a personal connection with the scenario presented. It also provides us with a quick and relaxing way to process something new and challenging, like the Arabic language!

Stories expose us to a greater vocabulary. The repetition of words makes them easier to remember. Providing context, we automatically learn how these words come together. We can then construct sentences without focusing on complicated grammar rules. 

Stephen Krashen, Professor Emeritus at the University of Southern California, describes how good methods are based on interesting stories where the learner gets so interested in the story that they forget it’s in another language.

With this in mind, we deliberately developed a story-based video library of Arabic content. We want learners of Arabic to stay motivated and thrive in their quest to learn and attain fluency in the language. We also want them to enjoy it as much as we do!

Featured Image: Photo by John Schnobrich on Unsplash

A purely academic approach to learning Arabic seems to be the trend these days.  The ability to read above all else with the aid of a trusty, well-worn Hans-Wehr was certainly the new rock’n’roll when I started learning 20 or so years ago.

One of the many ways we missed out was not hearing native Arabs and their turns of phrase, use of idioms and love of proverbs.

For example, recently I tried to explain to an Arab friend that I had understood something in our conversation and used the phrase “ليس علم الصاروخ”, it’s not rocket science.  He didn’t understand. I tried again “ليست جراحة المخ”, it’s not brain surgery.  

Turns out ليس بكيمياء was the phrase I was supposed to use.  Hans-Wehr no use there then.

I’ve since enjoyed learning about shared proverbs and idioms between English and Arabic.  For example:

الطيور على أشكالها تقع

Birds of a feather flock together

لا دخان بلا نار

There is no smoke without fire 

But beware, because…

 القطة بسبعة أرواح

It seems that Arab cats have only seven lives compared to the 9 of their English speaking counterparts. 

 عصفور في اليد خير من عشرة على الشجرة

So An Arab bird in your hand is worth 10 in a tree. 

الممنوع مرغوب 

The forbidden [fruit] is desired [sweet]

I believe it’s important to choose resources that use native Arab writers and voice actors to really connect you to authentic use of language.

إلى اللقاء